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Sunday, April 20, 2014

Dr. Nick Ngwanyam Takes A Critical Look At Political Parties, Politicians And The Economy

Interviewed by the Chronicle

Dr. Nick Ngwanyam, a Surgeon and CEO of St Louis Group who of recent has been very critical about political happenings not only in Cameroon but in Africa and the world over has once more made a succinct appraisal of political parties in Cameroon;  their functioning, their strengths/weaknesses and the economy.
According to him, political parties and politicians who are not people centered and have a vision controlled by Divine hands can never make it.  It is impossible for a state to function without a political party, he says, but that political party must be there as a platform for economic development not for people to use it to lord it over others.
  
Dr.  Let us look at our country and political changes across Africa. How do you evaluate the strength of a political party? Is it by the number of its militants, the test of time or an ideology?

A common thing to do is to evaluate a political party by its numerical strength. That numerical strength expresses itself through the elections. That is how many votes or places they got during an election. In the circular world, you can use that to say this party is stronger than the other one. But there is something wrong with that because the majority is not always right.

Just because you are in the majority does not mean you are right. Right means truth according to God’s standards not man’s thinking. When we of the world  get that power, yes we would evaluate ourselves based on numerical strength. But there is a strength that goes beyond numerical strength which is the strength that is based on the truth, the power to deliver and the capacity to deliver. So, you can be in the majority and win but you do not have the capacity to deliver. You would still fail and so when we judge you numerically, you are strong but when it comes to productivity, you are weak.

Do you think political strength in terms of productivity in this country is strong enough?

No, not yet because we do not have a clarity of issues. That is why senate, parliament, the government and the civil society are working so hard to catch up with the rest of the world. If all were OK, we should be as productive as South Korea with whom we started in 1960. Our president has been condemning inertia, individualism, corruption and the inability to take decisions and to be proactive as some of the cankerworms we have to deal with collectively as Cameroonians so that we can eventually see 2035.

The Bible says my people die for lack of vision and understanding of kingdom principles. The way we define our goals and objectives and so on are bias. Most of us are looking more at personal things and just want to take power for the sake of power. If you ask a senator or parliamentarian why he is a senator or a parliamentarian, he or she would not know why. Most of the time, we are driven by personal goals. We might be on a political platform, but what motivate us from deep within are our personal ambitions and our personal needs. That is the need for ego, power and wealth. We need power just for just throwing weight around and so on. But we are not driven by common good.

The only thing that makes a party successful is when its members and everybody that grasp power are driven by common good; when they work to enhance common good and when they do not try to separate the sheep from the goats. That is, when everybody is treated equally and they are working with a God given understanding that power is meant to be used for common good and to glorify His name. We must make sure we work well in God’s vineyard. This is the key and that is the foundation. If you are working in any political party or whatever and following the teachings of Christ that you are the light of the earth, you are the salt of the earth and each time you seek to be the salt and the light of the earth and each other’s keeper, then it would be well.

But when we have our own personal agendas, when we want to get money to build our houses, buy cars and to throw weight around we are off target. I got wind of one of our senators who was quarreling about a sitting position in one of the public manifestations. He wanted to sit next to the SDO. They quarrel over things that are not important arguing like the apostles of Jesus; who is the greatest and who seats to the right or left; that is not it. The issue should be what you have done for the common good. The greatest is the servant who gives and not the master who wants to receive all the time.

To link that aspect of political vision with Christianity or religion, what would you say about the clergy and the civil society, that we know are election observers and who are spiritually moved. How do assess their contributions to the progress of democracy in our nation?

Some of them are good while others are just human beings. Human nature is very strong. You can see Bishops managing the electoral process and that electoral process would still be flawed. It is not because somebody wears the cassock of a Bishop that makes him pious. It boils down to the spirit that is in the person. I have come to understand that the human being needs spiritual guidance every day. I need it every day. I have to realize that I have to dwell in the presence of the lord all the time, otherwise my human weaknesses would tend to override me and I make some stupid mistakes. If you are going to do something and leave God out of it, it would never work. To let us understand this better, a lot of people think that politics is of the world and God is out of politics. No it is not true.

Let me put it this way. Politics is a platform from which we get power to be able to administer in God’s vineyard. If you take America for instance it is God’s vineyard. America does not belong to the Republican or Democratic Party. America does not belong to President Obama, nor to George Bush. America belongs to Americans and above all she belongs to God. Therefore, when the CPDM is in charge, when President Paul Biya is in charge he is just a servant in God’s vineyard. And therefore, if he wants Cameroon to progress, he is not going to run Cameroon with his own thinking. That is why he prays for wisdom to understand God’s will for him and this nation.

 If we are going to run Cameroon with our own human thinking, it would never work. We have to run Cameroon based on what God wants for his people and for his vineyard.  We cannot be servants in somebody’s house and we set our own agendas and dictate our own rules. It would never work. No matter how long it takes, it would crash. Therefore, the only sensible thing we should be doing is to find out what our master wants, do them and we would be blessed. So you can only succeed if you do what the master wants. There is no way you can do contrary to the master and make it.

This is why I was so happy when our president went to pray with the whole government at the cathedral in Yaounde soon after he was sworn in as President. This is wisdom.

In other words, do you think this country is blessed?

As I just said, our president did something that gave me a lot of joy. He took his ministers, the army and the Cameroon flag to the cathedral and prayed and asked for God’s blessings. That was a sign that there was some illumination of the spirit in our country. You know inherently the human being is very ignorant. The bible says in the beginning the world was without form. There was darkness and there was nothing. The spirit of God went over that void on the first day of creation, God said let there be light and there was light. President Paul Biya seeks the light, the Spirit of God, Understanding and Wisdom from above.

When you begin to hook up with the spirit of God then you get light. If you do not hook up with the spirit of God, you are in darkness just like in the beginning the world was without form and was void. When you operate in ignorance, you are operating in that void. When the light of God shines its spirit, then you begin to operate in a manner that is productive.

Talking about political parties, let us say that in Cameroon there are three hundred parties. It is a shame. For the sake of the argument let me tell you that there are only two political parties in Cameroon. Forget about the others which I cannot possibly name for want of space and time. Let us reduce everything to two parties for the sake of proper argument so that this country can move forward.

If you go to the US, a country that is a lot bigger and more mature than ours, they have two political parties-the Republicans and the Democrats. In Great Britain there are three, the Labour party, the Green party and the other one. So you begin to see that in mature democracies, it is not the number of parties that make for democracy. In the circular world, we are defining those platforms and any political party usually comes up with a working strategy. They promise the people if we get to power, we are doing this and that for you.

Again as we were saying, we have only two political parties in this country. If you look into their manifestoes, none of them says they would kill, none of them says they would steal and none of them says the bad things. If you go to all the three hundred parties, all of them are giving you the good side of themselves. There is no way you can be going to the market to sell your coco yams or pawpaw or anything and you rub shit on it. You try to polish them so that they are good looking. The parties are selling themselves. Therefore, everybody tries to give you a beautiful part of them.

But this is the problem, when you actually give them the power or when they have the power, they do not do as they said especially in weak democracies. So it is the doing part that messes us up. Therefore, how do you evaluate a political party to find out whether they are worth their salt?  They must not necessarily be in power for you to evaluate them. Keep an eye on what they say and do. The doing must outmatch the saying. That is the most important thing.

But in Africa, there is more talking than actually doing.  You see, Christ came up with this parable where the master gave one talent to one of the servants, two to another servant and five to the other. The one who had five talents multiplied them and the one with two also multiplied them but the one who had one talent buried it.

So now, if God has given somebody two talents, evaluate him on the two talents and if God has given one five talents, evaluate him on the five talents. If we come to our country for example, the CPDM has the five talents because they have the treasury and they are responsible for constructing the schools, roads and so on. So when you are evaluating them, evaluate them and find out whether they have constructed the roads they said they would do. If they did not, then there is a problem.

Now when you come to the SDF, the SDF has two talents. The SDF does not have the state treasury, so to begin to say that the SDF has not constructed roads is a wrong measure. Why? Because, they were not given five talents. They were given two talents. If you want to evaluate the SDF, find out whether with the two talents given them, they are doing the right thing. How do we find out whether they are doing the right thing? Are they doing the basic things they are supposed to do? Are they concerned about their neighbors? Look at the leadership. Do they give to Caesar what is Caesar’s and to God what is God’s? When you have a problem like that which erupted in Bambili, where the rules are not respected; there is a cause for concern. It is thus possible to cry about a stolen victory here but you create a stolen victory situation when you have the yam and the knife. Then are you using your two talents right?
 So what is the common thing we should be looking for in somebody who has one talent, two talents or five talents? It is the truth. Truth is the thing. It does not matter if somebody has five talents, ten talents, look for truth. The number of talents does not alter your truth. Truth is your truth. If we are looking for the right people, we are looking for the truth. When somebody makes a declaration, watch them and see the things they do. Do they seize things from others? What is their capacity for giving? That is where you can judge them.

What is the difference between the state activities and a political party activity? Looking at the ruling party and the SDF as our examples, when does a state act and when does a political party act?
There is something that we must understand. There is no where a state can act without a political party. It is not possible. The question is when are you acting as a state and when are you acting as a political party and with whose resources?

When you have two parties say the SDF and the CPDM, they are vying for political power and political positions. They want the people, the population to mandate them so that they can do things on behalf of the people using the people’s resources. When you have that power, then you have to choose people from amongst you whom you trust that can deliver the goods and put them in the positions of power.  They would use the resources judiciously and bring to the people what they want to solve their daily and developmental problems. So technically, you need a party in power that uses the power from the people and the resources of the people to carry out the business of the people. The problems only come when you get to power and then use the resources of the people to solve other problems rather than the people’s problems.

Apart from political analyses, let us look at political development. Let us look at the economy. Most political parties in this country and their economic policies are still very much complicated. What is your take on that?

If you do not address economic issues then, you have got it completely wrong. For a country to move forward, you need three or four things. The first thing is that you need security which is very important. There is nowhere in the world that you can achieve anything without security. So peace and security are the first and foremost things that we need in a country. That is why we have the gendarmes, the army and so on. But it is not just the army and the gendarmes that bring about peace; it is the level of understanding of a people that actually brings peace. It is how much you educate your people that brings peace. You do not get peace by the gun. Peace by the gun is not peace. The real peace comes from the education and understanding of a people. If you can educate your people, you would get peace.

This is where political parties come in. Whether they are in power or not, whether they are in the electoral process or not, they should be educating the public so that concepts are well understood; So that darkness becomes light. What Ngwanyam is doing now is trying to bring that education so that we understand things better. The more people understand what I am saying the less there would be strive and the more there would be peace and success. We need peace in the country, in the home and everywhere. Peace is the foundation. There is no peace without God. There is no peace without truth. There is no peace when you do not treat your neighbor as yourself. Peace means treating others like you would like to be treated. Peace means giving.
The second thing is, you must have economic development. The economy of the country must grow. The economy looks at the resources of the country and gives those resources a multiplier effect. Then you use the resources from the economy like money and human resources to be able to bring development like the roads, the schools, the health infrastructure, and the homes.  People need to live decent lives. If it were possible, everybody should live in a house with air conditioning, tiles on the floor, nice windows, good lighting, water flowing, water system toilets and nobody goes to the bush. That would be good if we could get there. But when you begin to have some people living a very decent life and some are still living in squalor and in shacks, there is a problem.

Therefore, the economy has to grow and that economic growth has to trickle to everybody. Common goods like roads and hospitals must be there. Even if somebody is living in a shack and is able to ride on a good road he would feel better. The road to Nkambe for instance, instead of paying 6000FCFA you should pay 3000FCFA because the road is good. So peace is important, economic growth is important and that economic growth should not be only for a particular people. Economic growth in Cameroon should not only be for the Bamilekes. It should be for the Anglophones, the Betis and the northerners. Government should create an enabling environment in which people express themselves and change the elements they get from the environment to add value to the system.  Everybody should have access to that economic growth which is very important.

The next thing of course is the development of the human capacity. You have to help people to develop their human capacities so that they can express themselves in a creative manner. What we lack in Cameroon is the power of creativity because it has not been developed. The power of creativity is developed through intuition and education. Our education has not allowed for creativity in our youths. That is why; when you see that a lot of people are trying to create a business; everybody creates a micro financial institution.

Everybody wants to keep someone’s money but they do not know how to generate money. If you increase the number of micro financial institution in the country, that does not increase the general wealth. You need to increase the general wealth of the community by sowing seeds and growing them. That is by building up your productive capacity. As long as you have not built up your production capacity, it will not augur well. Production capacity is only built through technology, building the youth and training them in a manner that they are creative, and working to add value to the system. We have to build our own industries and cause the transformation of our own raw materials before selling. We should reduce importation and increase exportation of finish goods not raw materials. Importing rice and corn is not a good sign.

You give people the opportunity to be able to work. All youths should have work. If you are going to have a lot of youth that are not working, that is going to be a time bomb.

Apart from political moment of elections, what else would you suggest political parties should do?

As we said, political parties want to grab power and then use that power for the good of the community. But we have seen that the concept of common good is still farfetched in our country. That is what the President was condemning in his New Year speech that individualism has taken over collective good. We need to come back to the drawing board and make sure that we work to enhance collective good.

Therefore, whether a party is in power or not, it is not about waiting for elections and then you jump on the streets with bands and start campaigning and insulting each other. There is something that you ought to be doing, whether it is an election year or not. Continue the education of the people so that they know what is true and what is false. And when you are educating the people, make sure that you are also practicing truth. While we condemn others and probably say a few truths here and there, we do not practice truth. So I am sure we need to take some lessons on practicing truth.
  

DR NICK NGWANYAM, MD
CEO ST LOUIS GROUP
POB 661 BAMENDA
NORTH WEST REGION
REP OF CAMEROON
TEL( CELL) 237- 7776 46 74

When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Family Successor Trapped in Homosexual Act Hunted

By Marvine Bikeh Amuno
Homosexuality and or lesbianism are considered is taboo in Africa. Not only the law punishes it, the church and the tradition on the other side denounces it with a lot of brutality.
Asobo Divine
On April 14, 2014, the population of Small Mankon in Bamenda, North West Region could not believe their eyes when a young man (names withheld) was hospitalized after he revealed that had anal sex with his partner in crime. When news spread in the neighbourhood, irate family members and members of the quarter vigilant group launched a manhunt for the perpetrator whose name we got as Asobo Divine Nde. When the irate youths could not lay hands on the perpetrator, they released their anger by ransacking his two room house. His belongings were removed and burnt. “We will not admit a ritualist in our midst”, he shouted. Jean Claude Mbenka, a member of the quarter vigilant group whispered to this reporter that he had suspected Asobo for being a ritualist yet had no evidences to pin him down. “He is lucky; we would have taken that devil out of him. The police would have only come to carry his corpse to their cell”, he fumed. Asobo’s closest neighbours hinted us at weekend that since April 14, police have continuously interrogated them on the where-about of Asobo. “I am looking for a new house to quit this vicinity. Last year, it was a Christian Sect that was uncovered here where several men shared several wives but this one is the worst”, he continued. “I use to think that these young boys usually come here to play foot pools, I didn't know that they were a group of outcast. I was wondering what kind of a man this boy was because I have never seen him with a girl. I thought he was a very good boy. God forbid”.
The story goes that Asobo Divine was a very hardworking young man but was reserved. One of his neighbours narrated how Asobo was a kind and handsome young man but added that when the information of him being gay became public, he couldn’t believe that God should allow such a devil to take away the young man. The hospitalized innocent victim is quoted by close family members to have revealed that he was attracted to practicing homosexuality when Asobo Divine told him the high merits of being gay which includes wealth and popularity. He added that he convinced by the luxurious lifestyle of offender who has been so generous to some of his mates. He also revealed that he used to receive FCFA 20.000 after each sex spree. And he was using the money in playing foot pool, allegations abound. One of his classmates is also quoted to have said that he observed that his friend was always absent from school and at time passes time sleeping, he started questioning what was wrong but his friend was mute.
Even though many stories have been told about the incident, on which is on every lip goes that the alleged innocent student only revealed his tribulation of being gay to the parents when he could not bear the pains. The angry parents were in shock and took the matter to the police. Before the police could launch a manhunt for Asobo, the vigilant group have searched almost all the homes in the quarter for the culprit to no avail.  Divine had disappeared when he probably sensed danger, a school of thought holds. Asobo’s friends on the hand, though talking in hiding are also afraid that their friend might have been eliminated even by his own family members given that he was tipped as the family head. One of them who spoke to us on grounds of animosity hinted that Asobo’s family is more furious than the family of the innocent student. “His phone is not going through and I am afraid of his life”, he murmured. It is even alleged that the kwifon of his village has already banished him from stepping his leg on his father’s land. The “kwifon” we gathered has given Asobo’s family members one week to give them seven goats, seven fowls and seven calabashes of mimbo as fined for abomination committed by their son.    
Many young men and women have suffocated in silence for being gay or lesbians in Cameroon. Even gay activists have been having tough times with government, traditionalists and even the church. In some traditions, young boys and girls have been expelled from their villages as soon as they are suspected to practice the same sex activities. Section 347 of the Penal Code in Cameroon states that: "whoever has sexual relationships with a person of the same sex shall be punished with imprisonment from six months to five years and a fine from 20.000 FCFA to 200.000 FCFA".   In November 2011, the Yaounde Courts sentenced two young men to five years simply for being gay. Another one was slammed five years for texting a message to a friend declaring his love. In Douala, mob justice took away the life of a young man at Makepe when he was suspected of being a homosexual. Award winning Human Rights activist Me Alice Nkom, recently declared that "violence against gay people in Cameroon has skyrocketed to unprecedented level", this is indicative due to the fact that even gay activists have been beaten and tortured to death. 

 When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Friday, April 18, 2014

At Inauguration Ceremony: Rene Sadi Epitomizes Mayor Balick Awah Fidelis

By Fai Cassian Ndi

Minister cuts ribbon 
The Minister of Territorial Administration and Decentralization, Emmanuel Rene Sadi has congratulated the mayor of Bamenda II Sub Divisional Council, his deputies and councilors for steering the ship of development to the shore of hope. Minister Rene Sadi made the statement while inaugurating the Bameda II Sub Divisional Council Chamber at Mbingfibieh, in the heart of Mankon fondom. In his speech, the Minister of Territorial Administration applauded Balick Awah Fidelis prowess. “You are making your mark as a true manager”, Minister Rene Sadi continued. Harping on the mayor’s ability as a true manager, Rene Sadi exploded that he is very impressed by the quality of work-done which is far beyond the estimated cost. He reiterated his wish for other councils to copy the example of the Bamenda II Sub Divisional Council, adding that “we wish that many more be built like this. He also promised that he will be delighted to comeback to Bamenda II Sub Divisional Council to inaugurate another giant project of the same caliber given that the Bamenda II Council Chamber epitomizes that spirit and the dream for a town hall.
Arrival of the Minister flanked by NW Governor
On the role of the council in fostering development initiative, Rene Sadi revealed that the creation of the Bamenda II Council is the result of such efforts. As a locomotive to these efforts, he added that the policy of decentralization instituted by government is on the move and it is achieving it goal to stimulate development, democracy and good governance. “Democracy and good governance breeds development, social and economic transformation” reasons why the government is in full support of the democratic process in Cameroon, he emphasized. The instrument of decentralization, he reechoed “are functioning normally” and he used the occasion to salute FEICOM, its General Manager and staff for accompanying the process though councils. “We appreciate every town hall, classroom, community hall, water scheme, bridge, etc” constructed with the funding from FEICOM.
On the city of Bamenda, the Minister of Territorial Administration and Decentralization said that Bamenda has come of age given that it served as the birth place for the two major political parties. More so, the people of Bamenda are peculiar in his heart because amongst whom he find friends and good people whose dexterity has contributed significantly to the infrastructural development of the city. He expressed gratitude to the people of Bamenda for their political maturity. A population, which according Minister Rene Sadi will not hesitate to cast their votes where their interest lies. He thanked the population for their massive turnout, for the songs, and the dances as well as for the law abiding spirit reasons why “President Paul Biya holds the interest of this region at heart”. He concluded by affirming that the concern of the people of the North West is particular and “you will get your due share”.
Enter Balick Awah Fidelis, Mayor of Bamenda II Sub Divisional Council
Frontage 
Welcoming the Minister of Territorial Administration and Decentralization to the newly constructed council edifice, Balick Awah Fidelis, the Mayor of the Bamenda II Sub Divisional Council expressed joy and gratitude to the minister for coming personally to inaugurate the Bamenda II Council chamber. He said the Bamenda II Sub Divisional Council was created following decree No 2007/177 of April 24, 2007 and covers four fondoms, namely, Mankon, Mbatu, Nsongwa and Chomba fondoms. He said that eventhough the council was created to foster development process in these villages, the distance that separates it from other three villages is already a handicap. He pleaded that the creation of Bamenda IV Sub Divisional Council will go a long way to solve this problem. Mayor Balick also decried that following FEICOM statistics, the population of Bamenda II Council area stands at 184.000 inhabitants yet, Bamenda II Sub Divisional Council has only 31 councilors whereas the law clearly states that councils with 50-100,00 inhabitants is entitled to 35 councilors. He expressed gratitude to FEICOM and its General Manager for granting the Bamenda II Council a loan of 180 million FCFA for the construction of the Chambers and an additional 14 million FCFA for supervision. He used the opportunity to implore on the minister of Territorial Administration and Decentralization to look into the problem of the salaries of mayors and councilors which according to the mayor of Bamenda II council is long overdue. He also lamented that the presence of the City Council is endemic to sub Divisional councils given that projects like PNDP do not work with them. He said if the situation is redressed it would permit sub Divisional councils to benefit from capacity building like others so that they could face development challenges. More to that he also observed that there is conflict with service delivery with the city council in some domains which jeopardizes many actions. Besides, Mayor Balick Awah also assured MINATD Boss that work has started to provide the council chamber with the basic needs with include amongst others, a three phase electricity line and water. As for the road, he pleaded that the Bamenda II Council needs a befitting access road.
Main block
FEICOM Director General Presents Own Balance Sheet for North West  
According to the General Manager of FEICOM, Camille Akoa the Board of Directors endorsed the loan portfolio for the construction of the Bamenda II Council Sub Divisional Chamber on October 6, 2010 following a council deliberation of December 4, 2009 authorising the mayor to undertake the venture. He said the Bamenda II spirit has given him a lot of hopes to believe that by 2020 at least 60% of the councils will have befitting council town halls. He congratulated the mayor Balick Awah Fidelis, the vote-holder, the contractor-Better man Construction and the supervision firm Marco construction for a job well-done and quality of work as well. Accordingly, he also applauded North West contractors for being exemplary due to the fact that their contribution will go a long way to make decentralization process a success story. “Lord Mayor, you contribution was essential to the achievement of this result”, Camille Akoa added.
Harping on the balance sheet of FEICOM from 2007 to present date, Camille Akoa revealed that 187 projects have been financed in the North West Region to the tune of 13.7 billion FCFA corresponding to 12% of the national territory. Out of the total amount spent in the region, Bamenda II Sub Divisional council benefitted 340 million FCFA for the construction of the
Left side of the council Chamber(ceremonial hall)
council chamber and some bridges. In addition, Camille Ako also made public that 26.13 billion FCFA has been disbursed as Additional Council Taxes-“centime” to the councils. He also announced that out of the 31 of the 34 councils of the North West Region have benefitted FEICOM funding to construct council chambers, “only Babessi, Jakiri and Wum councils” are still construct their own town halls.
Euphoria
There was fanfare and elation at Bingfibieh as thousands gathered to be part of the new way. April 17, 2014 entered into the annals of the inhabitants of Bamenda II Sub Divisional council as a date to be remembered. To Awah Cletus alias AC Risky, he can only give the gratitude of what happened to the mayor of Bamenda II. “I can applaud the mayor and his team” for the marvelous job, he hammered. He said he was also touched by the fact the Balick Awah Fidelis presented a picturesque of the problems faced by the inhabitants of the Bamenda II especially the creation of the Bamenda IV Council.
Awah Cletus alias AC Risky
To Pa Emperor, the mayor and the contractor have proven that they are real developers. He said that council chamber will go a long way to extend the town and stimulate development initiatives in Bamenda II council area. 



When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Thursday, April 17, 2014

UN Women:Joint statement on the abduction of school girls in Borno State, Nigeria

 17 April 2014: Joint statement by UN Special Representative of the Secretary-General on Sexual Violence in Conflict Zainab Hawa Bangura, UN Women Executive Director Phumzile Mlambo-Ngcuka, UN High Commissioner for Human Rights Navi Pillay, and UN Special Representative of the Secretary-General for Children and Armed Conflict Leila Zerrougui. 
We are extremely concerned by the recent abduction of some 100, 12 to 17-year-old girls who were taken from their school hostel in Chibok, Borno State, in Nigeria on the night of 14th April. Attacks against the liberty of children and the targeting of schools are prohibited under international law and cannot be justified under any circumstances. 
We urge those who are responsible for their abduction to release them unharmed, and return them safely to their families, where they rightfully belong.
Schools are and must remain places of safety and security, where children can learn and grow in peace. Girls and young women must be allowed to go to school without fear of violence and unjust treatment so that they can play their rightful role as equal citizens of the world. Women and girls have the right to live free from intimidation, persecution and all other forms of discrimination.
We stand with the Nigerian people, especially the parents and families of the abducted girls.

Logos
- See more at: http://www.unwomen.org/en/news/stories/2014/4/joint-statement-nigeria#sthash.BI27Demo.dpuf

When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Violence, Child Trafficking, and Football: World Cup Terror

Brazil is working hard to assure FIFA that it has everything under control, as thousands of military personnel pour into the slums surrounding the stadiums to pacify the cartel-run shantytowns.
The 2014 World Cup was notoriously labelled as the World Cup of Terror when one of the largest criminal gangs in South America claimed that they may perpetuate a series of attacks during the games.  The potential transfer of several high-ranking members of the gang to a maximum security prison is noted as the reason why.











When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

BREAKING: Nigerian military says it frees 107 kidnapped female students, 8 still missing

Courtesy Premium Times(Nnenna Ibeh)
“With this development, the Principal of the School confirmed that only 8 of the students are still missing.”
The Nigerian military has confirmed that it has freed majority of the 129 female students of the Government Girls’ Secondary School, Chibok, Borno State.
The students were kidnapped on Monday night by suspected Boko Haram members.
In a statement on Wednesday evening, the spokesperson of the Defence Headquarters, DHQ, Chris Olukolade, confirmed that only 8 of the girls were still held captive by the insurgents.
Of the 129 kidnapped students, the Borno State Governor, Kashim Shettima, earlier in the day confirmed that 14 of the girls escaped from their abductors.
“More students of the Government Girls’ Secondary School, Chibok have been freed this evening in the on-going search and rescue operations to free the abducted students,” Mr. Olukolade, a Major General, said. “With this development, the Principal of the School confirmed that only 8 of the students are still missing. One of the terrorists who carried out the attack on the school has also been captured.”
“Efforts are underway to locate the remaining 8 students.”
With 14 of the girls escaping on their own, and 8 still unaccounted for, it implies the military freed 107 of the kidnapped female students.

When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Wednesday, April 16, 2014

Choh Isah Buba Presents Balance Sheet after 100 days in Office as Mayor

By Fa Cassian Ndi 
Politics is the oldest business on earth which is often presented as a development catalyst but when those whose development ideas begin and end in their pockets are elected to power; they mussel up developing themselves and not the people who voted them into office. However, this has not been the case with the Mayor of Babessi Council, Choh Isah Buba. Choh Isah Buba is the mayor of Babessi Council in Ngoketunjia division of the North West Region of Cameroon. On April 15, 2014, Choh Isah entered into the annals of Cameroon politics as the first mayor to present a balance sheet of his first 100 days in office. This was during a Press Conference that took place in the presence of his deputies and councilors. In his opening statement at that Press Conference, the reechoed how in his inaugural speech of October 16, 2013, he outlined the strategies and programmes of the CPDM run Council. Presenting his first 100 days in office,(on the 199th day) Choh Isah Buba disclosed that when his team took over the council their plans were to work for the welfare of the population. “There should be no doubt in anybody’s mind that we are determined to carry out our programme to it logical conclusion”, he continued. Implicitly, Isah Buba has established himself as the most intrepid political actor and his local government as the most dynamic. During the Press Conference, he demonstrated his natural gift as a good public speaker has enabled him to invoke alchemy of a great vision.
From the vision, the man is not a man is not a coward. In analyzing the ups and downs of his 100 days in office, Choh noted that the council was able to develop a local action plan with particular emphasizes laid on the five priority needs of the people as expressed during the participatory consultations. To him, “being a mayor, a leader, is not something to be done like a job”. It is a call, the type that imposes grave responsibilities on men and binds them to their times. “It is a call that has been strengthened and reinforced by a sense of a mission” given that he did not arrive at the helm of that council area as an empty man. He said the first action was to translate all the aspirations and political promises into action. “Our first action was to immediately rehabilitate and extend the council office I constructed 11 years ago as pioneer mayor of the council.
Access to electricity and the development of access roads to all the villages he said was the priority.  And it is on the basis of these needs expressed by the population that the Babessi council worked out its development strategy as well as out-source for potential partners to achieve that objective.
In presenting the balance sheet on Access to Electricity as top priority in the municipality, the Mayor of Babessi revealed that all village hotspots have been electrified with street lights and electricity was also extended from Makulung to Mbisang in Bangolang. Baba, Babessi town, Babungo etc has street lights. In order to overcome the problems of movement, the Babessi council also rehabilitated all roads leading to all the villages and major quarters. Roads were graded and literates poured on them.
Chronologically, the council he disclosed helped in the construction of classrooms in GSS Mbinze, GBHS Babessi, GSS Vengo, GSS Koume, GSS Vemgang, GS Ndumunkwi, GTC Babungo, and the rehabilitation of GS Mambim. In addition, the Babessi council he said also recruited 55 teachers for the various primary schools in the municipality as well as a Laboratory Technician and nurses for the various health units. Besides, he has been able to complete the construction of the mayor’s residence. And that the feasibility studies for the new council complex and the construction of the Babessi main market have been forwarded to FEICOM for funding.
As such, Isah Buba told journalists with satisfaction such a success is likely to spin development and as such increase agricultural productivity given that with development partners like the Ministry of Agriculture, and Ministry of Livestock, the council also organized a farmer’s feast which was a crowd puller, with encouraging prizes dolled out to distinguished farmers. He revealed that one of the major solutions that council intends to give is to establish a farmer’s bank for farmers. On human resource, he outlined that 28 youths were employed and empowered as council police.
One of the major impediments to rural infrastructure, the mayor said is the lack of equipment, yet he has bought a 20 ton truck for the council. In the domain of good governance, Isah Buba reiterated that in order to ensure that the current infrastructural investments are sustained by its beneficiaries over time, there is an urgent need for communities to develop a better sense of ownership. He said the notion that every project implemented by the council is a property of the mayor, his deputies and councilors is what the Babessi Council is trying to wipe-off the minds of the population. Especially with the advent of decentralization, the Babessi Council intends to build grassroot social structures such as village development associations in order to better solicit their active participation in their own development. He revealed that the Babessi Council has the intention to build a befitting council chamber to host its services.
On what the council is doing to solve the problem of flood in Babessi, the mayor said that government needs to provide the minimum for the population to the new settlement. Without rambling on the issue, Isah Buba was categorical that the flood was due to the fact that the drainage systems were blocked by construction work on the ring road. “Last year, we recorded no flood and I think with the drainage haven been improved, the flood issue is history”. He however revealed that the residence of the mayor is being construction on the new site which implies that it is a new layout for Babessi and gradually, the population will move to the site with time. Journalists who took the pains to travel to Babessi went back to Bamenda convinced that Babessi will not regret the choice of their mayor. Choh Isah Buba has confirmed self as a new “builder, custodian of council property” and manager of general interest services” in Babessi which has as primordial role to oversee the present and to take care of the future. 

When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Tuesday, April 15, 2014

Cameroonian Newspaper Editor Jailed for Defamation

Courtesy Committee to Protect Journalists(CPJ)
New York, April 15, 2014--Authorities in Cameroon should release a newspaper editor who has been imprisoned since March 29 after being convicted of criminal defamation, the Committee to Protect Journalists said today. On Friday, a judge postponed indefinitely a bail hearing for Amungwa Tanyi Nicodemus, according to news reports.
On March 10, a court in the northwestern city of Bamenda sentenced Nicodemus, publisher and editor of the private weekly The Monitor, to four months in prison and ordered him to pay 10 million CFA francs in damages (US$21,000), his defense lawyer, Yijofmen Kol, told CPJ. The journalist was not at the trial, news reports said. He is being held at a prison in Bamenda.
Kol told CPJ he has appealed the conviction and that a hearing is scheduled for April 28.
The charges were based on a complaint filed by the Cameroon Co-operative Credit Union League (CAMCCUL), an umbrella body of cooperative credit unions, over a series of articles published in The Monitor. The articles alleged, among other things, that the microfinance institution had used and distributed unlicensed software, embezzled funds, and engaged in bribery, according to a copy of the judgment which CPJ obtained. CAMCCUL denied the allegations.
The court also accused Nicodemus of failing to respond to a summons that had allegedly been served to him on December 16, according to the judgment. Kol told CPJ the journalist never received any notice of proceedings against him. The court issued an arrest warrant for Nicodemus after the verdict was announced, and he was picked up by police in the capital, Yaoundé, before being taken to Bamenda, according to Kol.
The African Union's special rapporteur on freedom of expression and access to information has called for the repeal of criminal defamation laws on the continent.
"Defamation complaints against the press should be settled before civil court. Journalists are too often sent to prison in order to suppress allegations of corruption," said CPJ Africa Advocacy Coordinator Mohamed Keita. "We call on authorities in Bamenda to release Amungwa Tanyi Nicodemus pending his appeal."



When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Ndzah Land Dispute: Bamenda Archdiocese Decides to Withdraw

The Archdiocese of Bamenda has announced that they are withdrawing from the disputed piece of land at Ndzah. The Archbishop His Grace Fontem Cornelius Esua made the statement today April 15, 2014 while addressing Christians at the Mankon Cathedral during a chrism mass.  Speaking to Ndeh Richard of Evangelum Radio, His Grace Fontem Cornelius declared that the Bamenda Archdiocese acquired the piece of land after all the necessary steps were taken but when they wanted to develop the piece of land, a group Mbororo led by a certain Achombang attacked workers and destroyed the caterpillar, Archdiocese vehicle and attacked the Director of Lands at the Archdiocese. He said following threats, "if the land is given to us we cannot be there in peace, we have continued to suffer in silence". It should be recalled that this land which was acquired for the construction of the Catholic University of Cameroon-Bamenda sparked controversy when members of the Mbororo Community (men, women and children) of Ndzah stormed the premise of the Bamenda Catholic University to express their hopelessness in a sit-down strike after houses were demolished on the said piece of land. The Eye gathered that for the sake of humanity and not to allow some people to drag the image of the Catholic Church in mud, CATUC decided to withdraw from the disputed piece of land. The decision by His Grace Fontem Cornelius however has had diversified interpretations. To some catholic Christians, the decision by the Bamenda Archdiocese to quit the disputed land is the most previous gift the church has offered to humanity. Yet to human rights activists, the decision is late and untimely. Chongsi Joseph Ayeah, Executive Director of Centre for Human Rights and Peace Advocacy-CHRAPA, says this decision would have been taken earlier enough not to put the Mbororo Community in depression. He said the Church should admit the errors committed and should also repair the damages caused because actually “some people are sleeping in the open air” and homeless. However, we are still expecting a communiqué from the Bamenda Archdiocese on this decision which has put an end to the brouhaha between the Bamenda Archdiocese and the Ndzah Mbororo Community at the Mamada hills. 

When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Monday, April 14, 2014

Communique: Position of Bamenda Archdiocese about CATUC Land

DIRECTOR OF COMMUNICATION
Archdiocese of Bamenda
P.O. Box 82, Bamenda; www.archdioceseofbamenda.org


COMMUNIQUE

ON THE POSITION OF THE ARCHDIOCESE OF BAMENDA
ABOUT THE CATUC LAND


1.       In 2010 the Metropolitan Archbishop of Bamenda, His Grace Cornelius Fontem Esua, in his capacity as Chancellor of the Catholic University of Cameroon, CATUC, Bamenda, made a formal request according to the usual traditional practice for a piece of land to HRH the Fon of Ndzah, a village in Bamenda III Sub-Division of Mezam Division, in the N.W.Region of Cameroon.
 2.       This request was considered and accepted and a piece of land indicated. Thereafter, the Archbishop followed all administrative procedures to officially acquire the piece of land. And when the news of the creation of a Catholic University reached the people and Mbororos of Ndzah they expressed joy, evidenced by a correspondence by  Boba Mamada and Sali Mamada on behalf of the Mbororo family of Mamada of  15 June 2010 copying the administration.  On 3 August 2010, the same trio addressed another Letter of Appreciation, to HRH the Fon Ndzah, copying all the interested parties, thanking the Fon “for bringing development nearer to us especially the Catholic University.”
 3.       The Archbishop later applied for a grant of a part of the national land which the Land Consultative Board had allocated through the administrative authorities of Bamenda III Sub Division and Mezam Division.  On 22 November 2011, the Bamenda III Land Consultative Board was set up by Prefectoral Order to demarcate this piece of land for the Catholic University. The competent authorities also did the evaluation of what was on the land which directly involved 14 people including two non-Mbororos. And this amounted to 23million five hundred and eighty four thousand two hundred and thirty six francs. The Mezam Divisional Authorities received this recommendation and after doing their own findings, they endorsed and forwarded the request to the Honourable Minister of State Property and Land Tenure. Based on the competencies of these administrative authorities, and by Arreté No. 000947/K.6.1/MINDAF/D13 of 2 Sept. 2011, the Honourable Minister of State Property and Land Tenure, His Excellency Beleoken Jean Baptiste, made a formal grant of this land to His Grace Cornelius Fontem Esua, pending a payment into the public treasury of a sum of 13 million francs cfa.
 4.       The Archbishop actually paid the sum of 13 million nine hundred and sixteen thousand nine hundred and forty francs on 22 June 2012; and the Revenue Collector for Lands Mezam, certified an attestation of this payment. On the 11 August 2012, the site plan for the resettlement of the Mbororos displaced from Ndzah Village was made available following a Sub Prefectoral Decision No. 1988 of 11 August 2012 and it clearly shows where each of the Mbororos displaced was to settle. On Monday 1 October 2012, the Archbishop paid the full amounts of compensation to 13 people who turned up for their money. Only one of them Ardo Adamu Bi Mamada did not collect his amount of 1.056.960frs cfa. Otherwise, the Archbishop of Bamenda paid, as requested, a total cash amount of 22million five hundred and twenty seven thousand, two hundred and seventy six francs cfa to those concerned. Their signatures, Identity Card numbers, and the corresponding amounts which each of them received are documented in the Archbishop's House, in the Court of First Instance Bamenda and can also be verified from the Letter of the D.O. Bamenda III.
 5.       By the end of 2012, no serious opposition about the land came from the Fon, the Traditional Council of Ndzah, the Mbororos in Ndzah and the Government of Cameroon. On the contrary everyone was excited that development was coming to Ndzah village.  It was not until 2013 that Ardo Adamu Bi Mamada, the same Ardo who, on behalf of the Mamada Family, had signed a letter of appreciation in 2010 to the Fon of Ndzah, now tended an objection to all that had been agreed before. His objections were however, handled by the Court of First Instance of Bamenda holden at Bamenda, on 31 July 2013. The judgement upheld all the previous arrangements with the Fon of Ndzah, the Traditional Council of Ndzah, the Mbororos of Ndzah, the Administrative authorities of Bamenda III Sub-Division,and Mezam Division  and the Honourable Minister of State Property and Land Tenure.
 6.       On 24 September 2013, the SDO for Mezam through a correspondence, instructed the D.O Bamenda III to ensure that they “quit the mission's land before December 31st 2013.”  However, the Archbishop of Bamenda applied for authorization to begin work on the site, which was duly granted by the City Council. The Court of First Instance, Bamenda, also confirmed by a Certificate of Non-Appeal on 26 February 2014 certifying that there has been no appeal against the judgment of the court.  So, on 6 March 2014, the Archbishop of Bamenda notified the Ardo that work would soon begin on the plot acquired for CATUC in Ndzah. On Wednesday 19 March 2014 the Archdiocesan Director of the Office for Lands was on the way to the site to begin work accompanied by a camera man.
 7.       A certain Mr. Fon Christopher Achobang, who claims to be a “Human Rights Activist” emerged from the bush with a crowd of people, made up of Mbororos and some people said to be from Bambili village. They attacked the caterpillar and the archdiocesan vehicle and thereafter attacked also the Director of Lands, on instructions from Mr. Achobang to kill him. By Divine intervention he managed to escape for safety and ended up in a hospital. The vehicle he used was completely vandalized as well as the caterpillar and the driver. The said “human rights activist” has not only published false, damaging and misleading information on newspapers and social networks, he is also inciting the Mbororos to rise up against the Church threatening to invite Al Quaedaand Boko Haram to come to their assistance. On 4 April 2014, Friday night about 7.30pm, some 30 Mbororos (men, women and children) invaded the privacy of the Cathedral Parish until the intervention of the Administration.
 8.       It would be wrong to give the impression that the Mbororos of Ndzah have been treated unfairly. Some media houses have insinuated that the Archbishop was only granted 46 hectares and that the property of the Mbororos was outside this land. The facts on the ground contradict these claims. The Catholic Church in the Archdiocese of Bamenda stands for justice, reconciliation and peaceful coexistence. In fact we have very good relationships with all Christian denominations and religions. Therefore, the insinuations about Al Quaeda and Boko Haram are uncalled for. Cameroon is a State of Law, and no Cameroonian can imagine that he is above the law. We  therefore call on all Catholic Christians, all other Christians and all people of good will including the other Mbororo families who took their money and have settled somewhere else, to remain calm; to show more love towards our Mbororo brothers and sisters; and to continue to pray for peace in this our fatherland.
   
Done at Bamenda this day Wednesday 9 April 2014
  
Rev. Father Humphrey Tatah Mbuy
Director of Communications
Archdiocese of Bamenda



When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)