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Monday, November 2, 2015

Hundreds Join Ta Nformi Dr. Christopher Fomunyoh in Bertoua to Pray for Peace

 FC Ndi

Happening as one with the visit to Land of the Rising, Bertoua, Regional capital of East, by The Fomunyoh Foundation the mass service for peace and security in Cameroon took place at the Saint Famille Cathedrale. Bertoua Catholic Cathedral was chock-full to capacity as hundreds joined in the mass service at the behest of The Fomunyoh Foundation –TFF, which is on a humanitarian mission to the East Region. The massive attendance was indicative as Rev. Fr Bruno Anyangma, administrator of the Bertoua Catholic Cathedral in his homily said that peace and security were indispensible for God’s people to serve humanity. Drawing his inspiration from the Book of God, Rev. Fr Bruno said God will always listen to his people. This explained why in his homily he hailed actions like those being carried out by the TFF President Dr.  Christopher Fomunyoh. Sunday’s mass service was just a continuation of the choral fiesta by Rhumsiki Choir, where members who for peace and security while glorifying God the Almighty.
In continuation of its humanitarian mission, TFF team after the church service also visited Fondation Nazareth, an orphanage in the capital city where gifts were handed. This was immediately followed by a memorable visit to Moghamo Family meeting and Wimbum family meeting (See separate story)














When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Governance and Political Party Schools

 Tazoacha Asonganyi
Asonganyi
Society is in permanent flux, with new patterns of needs and interests emerging continuously. A great challenge of political parties is usually how to harmonize what is good for the party with what is good for the society as a whole. In spite of blueprints and programs that political parties adopt from time to time, leaders have to act continuously like catalysts that fasten the emergence of new policies to address the changing patterns in society.

This is why political parties are usually faced with the problem of nourishment – the generation of new ideas. Such new ideas depend on the vision and thought patterns – some would say ideology - that order(s) the course of the party. And such nourishment is best sourced from structures not animated by timeservers – those who for selfish reasons adapt opinions to the times and comply with the humors of the powers that be.

Kwame Nkrumah was one of the main actors at the fifth Pan African Congress that held in Manchester in October 1945. The congress adopted the principle of African socialism based on African humanism as a means of resolving the African colonial question. Nkrumah later adopted the principle as the ideology he used to lead the fight for the independence of Ghana. The political party, the Convention People’s Party (CPP) he created in 1949, had an ideology he later described as “consciencism” or “scientific socialism.”

When Nkrumah became the president of Ghana, he formed a youth wing of the CPP, the Young Pioneer Movement (YPM) in June 1960 in primary and middle schools; it had as a pledge to “live by the ideals of Osagyefo Dr. Kwame Nkrumah, Founder of the State of Ghana and Initiator of the African Personality…” Students in high schools learned trades and ideology in scientific socialism in their extracurricular activities, while students in university institutions belonged to the National Association of Socialist Student Organization (NASSO) which had branches in colleges and universities. Further, there was a Kwame Nkrumah Ideological Institute (KNII) founded at Winneba for the reeducation of adults and public officials.

Nkrumah’s efforts to “teach” his “conscienscism” in these “schools” failed because he equated the state to his political party and imposed himself as a strong executive president that controlled a weak legislature and a weak judiciary. This undermined his vision of emancipating and developing Ghana. Robert Yaw Owusus’s glowing description of Kwame Nkrumah’s philosophy in his book - Kwame Nkrumah’s Liberation Thought - does not diminish Cameron Duodu’sopinion in a recent issue of New African Magazine that Nkrumah’s government considered the people’s enjoyment as a superficial aspect of life; only industrialization and other abstract words usually ending in “-tion” or “–ment” mattered to his socialist government. The CPP government enacted the undemocratic and repressive Preventive Detention Act that allowed it to detain “dissidents” for five years without trial! How this all sounds like the way power and “dissidents” are treated in Cameroon!

As defined by Joseph Ernest Renan, a nation is a moral conscience created by a big aggregation of people, pure in spirit and warm hearted. The dictionary definition of conscience usually turns around a sort of force within us which decides on the rightness or wrongness of our own actions and affections. And the word moral is also usually defined as the capacity to distinguish between right and wrong as determined by duty. Each component of the aggregation of the component people - the citizen - is assumed to possess a moral conscience. This guiding idea of moral conscience and people with pure spirits and warm hearts should be regardless of the temporary occupants of the power positions within the nation.

In such nations, moral conscience, purity of spirit and warm heartedness may be taught to children through the mainstream school system. In society, it is nurtured not through “schools” but through free debate and discussion in the free press, free association of citizens and the abundant existence of other freedoms – which all breed a “common sense” and feelings of solidarity among the aggregated people.

The Labour Party in the UK is nourished by the Fabian Society, an independent group of free thinkers founded to promote the “reconstitution of society so as to ensure the general welfare and happiness.” The Fabian Society promotes socialist principles and produces socialist policies that it circulates to the public through regular reports, tracts and essays. The Labour Party benefits from it not because the policy documents are directed exclusively to it but because it has adopted socialism/social democracy as its guiding principles.
It is obviously quite difficult for a thirty-something years old regime to initiate a shift to a new policymaking mode - to disrupt its usual way of thinking and action. A party that has created more martyrs of misgovernment than heroes of ideas cannot be trusted to engage in reflection on democracy and related issues. A party school or whatever it is called of a party like the CPDM that has shown itself to be incapable of facilitating the emergence of a constructive democratic society, and seeks to “give" democracy to society through imposed laws and commissions, will surely end like the Kwame Nkrumah “Schools”.
We can expect very little or nothing from any political “school” that will influence the allures of the CPDM government in Cameroon. What we urgently need is a change at the helm of the state to provide a fresh impetus to state matters that upholds the nation as a moral conscience.

TazoachaAsonganyi
Yaounde.


When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Sunday, November 1, 2015

Ta Nformi Christopher Fomunyoh Visits La Fondation Marie France, L’Association Cultura (PhotoNews 2)

Ta Nformi Cameroon Dr. Christopher Fomunyoh with Hilaire Pankui

Ta Nformi with Sis Marie France

Balafon


VIPs


Rep. of La Fondation Marie France


Rhumsiki Choir





When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Ta Nformi Christopher Fomunyoh Visits La Fondation Marie France, L’Association Cultura (PhotoNews 1)


with Sister Marie-France

kids with Rhumsiki choir members

dancing





When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

The Fomunyoh Foundation Extends Hand of Fellowship to La Fondation Marie France, L’Association Cultura


Ta Nformi Dr. Christopher Fomunyoh handing gift

History has proven that what is never said in speeches is easy said in a song. This was exactly the euphoria that the children of La Fondation Marie France of Kolbikot in Bertoua portrayed when they all sang in solemnity “Papa thank you for the gift you have given us”.
Humanity in recent and past times might have done so little to overcome the disadvantages of the needy and the underprivileged to achieve an extraordinary success. Nobody would have loved to be delivered where he/she is. But behind almost every story is the essential influence of not only individual personal qualities, but also the good fortune of an excellent development oriented person who would spare no efforts to support causes, promote sustainable actions and act as a catalyst. The world population has crossed 7 billion. So competition for the best educational provisions and resources will increase, especially for poor rural areas. Consequently, there is a risk of education improving in cities and the education gap between poor and rich, rural and urban areas widening further reasons why Ta Nformi Dr. Christopher Fomunyoh, the President of The Fomunyoh Foundation-TFF extended a hand of fellowship to La Fondation Marie France, Bertoua. The act of generosity of Dr. Christopher to support the efforts of La Fondation Marie France has been interpreted as a sustainable action to deliver good quality and relevant lifestyle for the over 38 young boys and girls. The Bible teaches us that any support should be given freely, be it more or less; not grudgingly, but cheerfully because if we had more faith and love, we should waste less on ourselves, and sow more in hope of a plentiful increase. Can a man lose by doing that with which God is pleased? 
Before handing over the gifts made up of books, bags of rice, savon, biscuits etc, Ta Nformi Cameroon Christopher Fomunyoh expressed gratitude to Mandaris Marie-France for her commitment and kind-heart to take care of the less privileged. He also lauded the efforts of the Rev. Sister Marie-France in preparing a better future for the kids. As a matter of principle he said TFF could not be indifferent when they received a request for support from the La Fondation Marie France. To Dr. Christopher Fomunyoh, TFF will make sure that they come back in the future. “You have a father who has visited you and will continue to come”.
The representative of La Fondation Marie France while welcoming his august guests expressed thanks to God for journey mercies. He said that the foundation also runs a small health unit and intends to setup a primary school so as to bridge the gap of access to education.
The evening which ended with a choral festival organized by L’association Cultura also portrayed the rich culture of the people of the land of the rising sun. To the leader of the group, it is a dream comes true that The Fomunyoh Foundation responded to their appeal. Hilaire Pankui expressed thanks to Dr. Christopher Fomunyoh for giving his group the honour after their trips to South Korea and Gabon. “You have made Cameroonians proud”, Dr. Chris said.








When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Saturday, October 31, 2015

Nigeria Sets South Africa's MTN Fine Deadline


Lagos (AFP) 
Nigeria's telecoms regulator said Thursday it has set a November 16 deadline for South African mobile giant MTN to pay a $5.2 billion fine for failing to disconnect unregistered SIM cards.
"The deadline set for the payment of the fine is November 16," Nigerian Communications Commission (NCC) spokesman Tony Ojobo told AFP.
"The key issue is if MTN breached the law or not. Certainly, there was a breach. And if there is a breach, we will apply the law."
Early in August the NCC issued a directive to mobile telecoms companies operating in Nigeria to deactivate all unregistered SIM cards within seven days or face severe sanctions.
MTN -- Africa's largest telecoms firm -- missed the deadline to deactivate its 5.1 million unregistered subscribers, prompting a 200,000-naira ($1,000) fine for each unregistered SIM.
The penalty saw the company's shares crash on the Johannesburg Stock Exchange and raised questions about the renewal of its licence in Nigeria next year if the fine goes unpaid.
MTN had more than 62.8 million subscribers in Nigeria by the second quarter of this year.
Senior officials of the Nigerian government, the NCC and MTN began talks in Abuja on Thursday to thrash out a solution to the matter, Ojobo confirmed.
But he did not specify what precise sanctions MTN could face.
Under the law, the NCC's powers include "granting or revoking of permits for connection of customer equipment" and "determination of services and new undertakings eligible for licensing from time to time".
On what would happen if MTN failed to meet the deadline, Ojobo said: "When we get to the bridge, we will know how to cross it. The deadline set for the payment of the fine is November 16."
"If the situation will change in any way, then the government at the top will have to so direct. But for now, the mood is to apply the law."


When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Cry My Lebialem: Nightmare on the Road

 By Cassimanda


Pic courtesy of Nkengbaze Nicasius Marjor
The change merrymaking lackeys like to talk about how things will keep getting better. But when things happen contrary to what they said, they pull out the "S" word - sacrifice. Yet none of them is ready to sacrifice any of their privileges, positions, and power for others. As the CPDM is in the field reorganizing its basic organs, traveling in and out of Lebialem is not only a nightmare but demands fasting and prayers. I recalled what Rick Gaber said about these politicians in his book “people of the lie”. He said that the politician is a type of creature known for its tendency to lie, make a mountain out of a molehill, exaggerate, and use all kinds of frantic or pretentious attention-getting tactics o lie. There would be no exaggeration if the statement is contextualized to fit the plight of the beloved Lebialem people(home of my friend Aminateh Nkemngu).
I have often heard people say that it is forbidden to make noteworthy judgment psychiatric therapy on the neglect of the roads by the Biya regime and that making such a critical judgment is like writing satanic verses that lead to divine sentence. But let the word go forth from this time and medium to friends and enemies of progress alike, that the torch has been passed to a new generation that will talk than die in silence. The cry from the wilderness is indicative that where the road reaches, humanity lives and development follows.
A friend posted a picture of the state of nature of the road to Lebialem and is pains akin. Lebialem has been cut off from the rest of the country. In fact if a free society cannot help the many who are poor, it can never save the few who are rich, says the impressionist.
However, anyone who would maladroitly sit on the fence to declare that the Lebialem Road is not a necessity or a priority should be considered as being in a state of sin. Being a respecter of the institution that President Biya incarnates and the powers that he wields, I do not understand whether it is not another form of subjugation of the Anglophones. Anyone who has been on this road any of these days will agree that no pregnant woman can dare. The story of the road is not only that of pools of water; a trap to kill. It picture may look pathetic but the truth is that traveling from Dschang to Menji, Wanbane and Alou demands two sets of dresses, one for the mud  and another to wear at the destination. The state of nature of this road has made it in such a way that it is the nature of the weather that determines the transport fare.
Pic courtesy of Nkengbaze Nicasius Marjor
Even though there is a statement in the Bible which states that people should pass round for judges on others, I believe it is often quoted out of context because the Bible still tells us that people should be judged if their acts are injurious. I am aware that this critical judgment analysis is badly needed. It is imperative because the Lebialem (Banwa) people are weeping silently and the bells of anguish are being heard signaling that Lebialem Division may cease to exist in the map of this country. I am also aware that this bit will offset many people (especially those who are turning around Dschang, whereas they are supposed to be in Lebialem to reorganize the much cherished CPDM party. What about the Lebialem Vuvuzelas (Hon. Bernard Foju et al) of the regime. Even so, who is even going to twist my arm for speaking the truth? Is it not a right for the people of Lebialem to have a good access road and even enjoy more?  Besides, should they not be compensated for voting the CPDM as it is claimed by the vuvuzelas. Or it is true that the rigging was massive as decried and reported in quarters. If anybody takes this view of mine for misconduct, believe me it is a constructive rudeness. And if today some of our leaders no more command the powers they use to exercise, it is because of the copious counterfeited promises they make. I recall how a friend, Aminateh in a pathetic piece once wrote that “So the two months abandonment of the corpse, it would appear was to give way for minor improvements on the terrible road. And behold the day of burial finally came. Newspaper reports hold that the remains of Prince Jacob Lekunze were abandoned to his family members and a few colleagues from the Prime Minister’s Office. The DO Misaje ,Nkweti Simon who hails from Wabane suffered a ghastly car accident while returning from the burial and as we speak, his car is beyond repairs. Thank God for sparing his life. So where was Prince Lekunze a prophet? At home where he could not reach and nobody knew where he was coming from or in Yaounde and Bakassi where nobody knew where he was going to?”  In fact, here are some recondite things that push us to mull over the strange absence of man’s kindness towards man, or better put of man’s wickedness to man. I wish I were eloquent enough to put down on paper the picture that comes to me from the restrained of anger. I need not dwell upon the authenticated horrors of the Nazi internment camps and death chambers for Jews. That it was not only tragic but a kind of insane horror.  In reality, Lebialem’s part in this state of nature of the road is tragic. The essence of tragedy is not the doing of evil by evil men but the doing of evil by good men, out of weakness, indecision, sloth, inability to act in accordance with what they know to be right. Hence, there is nothing to be done except to live every moment without a thought to the next. The state of nature of this road has made Lebialem Division an Island on land which makes them to feel and to be powerless to influence the life of society by which their own life is governed.
Fontem-Menji
Today, thinking and feeling are more and more separated from each other, and this separation leads either to an almost schizophrenic intellectualism or to a neurotic, irrational emotionalism. Only if emotions and reason are brought together can man function in a way which makes life interesting and hence creates the possibility of a productive life. To put it briefly, what Lebialem people need is not political speeches, if need be (s), they need three MPs (one per sub Division) who can tell their story.
The question that comes to mind is whether the CPDM in Lebialem is a “dance of the vampires”. In 2011, 2013 elections, Lebialem division ended up with over 80 percent score for the CPDM, the best in the South West Region, so to say. Whether these results were manufactured in a laboratory or were the wish of the people is a question to be answered. But retributive justice has led to the division losing two key positions from the same party they so much love in less than one year. So was it a prayer of the people?
As a division that owes all its good things to Christendom, there is no gainsaying the fact that the population of Lebialem undeniably turned to God to hear their prayers and deliver them from the evils of all season bad roads, information hoarding, influence trafficking, eye for eye politics and above all sidelining of local people from the “dog eat dog” sharing of the crumbs of CPDM loyalty.


When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)

Caught on Camera: Bertoua; The Emerging Green, Smart City in Cameroon


Bertoua
If you are environmentally conscious, you may consider visiting Bertoua, the Land of the Rising Sun is an earthly-friend city that has become the cornerstones to making a smart city a reality. The issue of global warming is on everyone’s mind these days. This is so because a sustainable city of the future must be green.
It has been proven that African and Asian cities have grown faster since 2000 than cities in any other part of the world. Studies have also shown that more than half of these continents’ populations are expected to live in cities by 2050. The shift from a rural- to an urban-dominant globe signals more strongly than ever the need to transform how cities develop. Architects, engineers, urban planners, civil society and policy makers face the challenges of creating sustainable, healthy, ‘smart’, ‘green’, adaptive, inclusive, productive, safe, flexible and resilient cities. These are just a few of the characteristics that will help urban centres thrive in the face of rising populations, growing informal settlements, pollution and environmental degradation, often combined with poor governance and service provision. Some cities around the world are pioneering the way, helping the development community envision alternatives to mainstream models of urban development, and focusing on creating environmentally friendly ‘cities for the people’, rather than economic growth. The capital of the East Region, Bertoua is an untouched town, located in the heart of the equatorial forest that booms with logging and mining. Yet, Bertoua from a first glance thrills the mind as a smart city.
In fact, the land of the rising sun a smartest city in Cameroon for now. Landscaping and planting of flowers seems to have a peculiar place in the peoples’ ways of living.  It's definitely worth a splurge if you've been lost in the forest. Up graded into a City council on January 12, 2008 by presidential decree No. 2008/016, Bertoua is the capital of the East Region and of Lom/ Djerem Division. It has a population of 88,462 (per the 2005 Census), and is the traditional home of the Gbaya people. It is a border town that shares common boundaries with Central African Republic.  It is logical that a city filled with motorized vehicle, a large number of people and a very rich small traditional industry is bound to have a bad air quality.





When News Breaks Out, We Break In. (The 2014 Bloggies Finalist)