By Faison Jr in Ndu
An atmosphere of insecurity now looms in Ndu,
Donga Mantung Division of the North West Region of Cameroon following
hostilities between some Christians of the Cameroon Baptist Convention-CBC and
members of some traditional secret groups. According to information gathered,
the tension in the air is as thick as nimbus clouds. Sources say the car
of the field pastor was destroyed yesterday night and that it was thanks to the
timely intervention of the administration of Donga Mantung Division and some
elite that flaring tempers shrink back.
Yet, eyewitnesses’ account that as late as 10 pm;
there was serious confrontation between members of two traditional secret
groups and some young CBC Christians. The church according to information
gathered is accused of plagiarizing kwifon and Bsoh sounds into church songs.
Members of the secret traditional groups according to information gathered have
vowed that they will not allow Christians of the CBC to destroy the traditional
institutions. A school of thought holds that traditional practices have been so
rampant to the point that do not respect human rights while another school of
thought holds that the CBC church has exaggerated its attack on traditional
setups to the point that every time a masquerade is passing, some Christian
always challenge its authority by standing while everyone is expected to bow
down. More so, traditionalists are aghast that the CBC church has gone as far
banning Christians from attending village development meetings, funeral celebrations
and even participate in community works. Besides, the church is also accused of
trying to destroy traditional norms such as refusing Christians to sell the
local liquors like sha,
white mimbo and even beer. The truth is that the long accumulated
grievances between the CBC and traditionalists have finally found a crack to
explode to violence level. Happening ahead of the upcoming CBC national
convention expected to take place in Ndu, there is doubt as to whether the
stalemate would not jeopardize the smooth running of church activities. What is
however very annoying steams from the fact that traditionalists have time and
again argued that when the first missionaries arrived in Mbum land, the very
traditional societies that they want to destroy stood for them. “Our
tradition is part of our identity and we will not accept the church to ruin it”
one old man is quoted to have exclaimed yesterday night.
There is this story that the “ngiri secret society”
in one of the villages in Donga Mantung Division has intensified a manhunt for
a young CBC Christian who is alleged to have disappeared from the village.
Members of the occultic group according to what we gathered are accusing the
Church pastor for masterminding the plans for him to escape and also providing
funding for him to go to school contrary to their wish that he should remain in
the village to serve the village secret society.
According to a close family member who preferred
not to be named, Ngeh Emile Molar disappeared from the village after his family
got a hint that plans were underway for him to succeed his late grandfather.
His family was placed under strict surveillance by members of the sect.
However, a member of the family earlier hinted this reporter that Emile Ngeh
was raised in a typical Baptist church tradition reasons why his family doesn’t
understand why their son should be forced into a sect because one of their
grandparents was a member.Yet, they cannot openly challenge the decision of the
'ngiri secret society", for fear of being victimized or chased out of the
village.
The very dreaded leader of the group
"Shey Tobby" is quoted to have said that if found Ngeh Emile Molar must be initiated to take the seat of the grandfather because no-one is
above the decision of the members of the sect. And since the young man disappeared from the village, there
have been threats of very high magnitude from some members of the occultic
group to the point that his parents were fined to pay seven calabashes of wine,
seven fowls and seven goats. Even with the payment effected, a close family member hinted that they are not at peace since ever-since information started circulating that the young man was studying at the Yaounde II University. The family is regretting that their son who loved to be an agriculturalist and was always ready to work on their farm and or supervises work after school has left a vacancy in the family. But the father hinted this reporter that he would prefer his son out of the village than to serve a sect.
Ngeh Emile Molar, Victim of obnoxious traditional practices |
The most pathetic thing is that if
Ngeh Emile accepts to be enthroned, he will be kept in an isolated secret house
for seven years which implies that his eucation will be frustrated. After seven years, he would then be presented to the public
and will be honoured with the title of “Shey
Ngiri”. During the seven years, according to traditional norms, he will
have no contact with any other person, visits the parents only at night and is
forced to wear only one dress. Being a student, Ngeh Emile’s future is on a
scale giving that if he accepts, the next seven years will be wasted. However,
youths have been expressing their anger on some of these traditional practices
that deprive them of their rights. It is considered as an abuse of human
Rights.
It is also alleged that a young man, whose name
we got as Nfue Richard is reported to have been beaten to the point of near
death by members of the sect who was a housemate to Ngeh Emile at Yaounde II
Soa. According to what we gathered, members of the secret society got wing of
the information that Emile was studying at the Yaounde II University and decided
to send for his arrest. Fortunately for the young man, when the gurus arrived
his small house, he was not at home. When the members of the so-called ngiri
sect stormed the suspected house that night, they fell on the wrong person and
gave her the beating of her life before realizing that it was the wrong person.
The population that gathered as well as forces of law and order could not
intervene due to the very spiritual nature of the young men. According to a
village source, if anyone dared to intervene, he or she may lose his or her life
in very mysterious circumstances.A story is told how a uniform officer lost his manhood after detaining one the children of a village elder caught in petit theft. As of date, the whereabout of the young Emile is unknown even to members of the family. The fact that elders continue to impose certain traditional practices on young boys and girls is creating a lot of conflict like was the case in Ndu where another secret societies clashed with young Christians.
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